Books that J.P. has authored, edited, or contributed articles.
Philosophy Made Slightly Less Difficult: A Beginner’s Guide to Life’s Big Questions
Order from Amazon.com

Philosophy Made Slightly Less Difficult
by J.P. Moreland

  • Title: Philosophy Made Slightly Less Difficult: A Beginner’s Guide to Life’s Big Questions
  • Publish Date: 11/30/2005
  • Discount: 32%
  • Publisher: InterVarsity Press
  • Audience:
  • Kingdom Categories:
Description:

In 160 pages, I and my co-author, friend, and Biola colleague, Garry DeWeese, penned this useful introduction to philosophy. Garry was perfect for this co-authorship: a smart and insightful thinker on several fronts in philosophy, theology, and the sciences, a fabulous and much admired teacher, and full of pastoral qualities that make his life and work most winsome. We have been friends for over thirty years now, and it was a joy to write a book together with such enriching background knowledge.

Some have said that this book is the adjusted and more accessible version of my co-authored book, Philosophical Foundations for a Christian Worldview (2003). The statement is not unfair but maybe slightly overstated.  True, my book with Garry is a fabulous way to be initiated into a study of my book with Bill Craig. But my book with Garry stands on its own too. We attempted to write a readable book that provides a useful discussion of basic philosophical distinctions relevant for doing theology and for constructing and defending a Christian worldview. Similar to the perspective and approach with Philosophical Foundations for a Christian Worldview, we try to introduce important areas of philosophy but also show how the Christian worldview is distinct in a particular area.

Philosophy Made Slightly Less Difficult has seven basic chapters, all of which are organized around a specific question. For example, chapter one (“Where do I start?”) begins with topics about logic, method, and the integration of philosophy and theology. Chapter two gets at the question of “What is Real?” and tries to make sense of important issues of metaphysics (problem of universals, identity, substances, essences, and natures, and modality). Chapter three tacks the question, “How do I know?” and therefore focuses on explaining different kinds of knowledge, the problem of skepticism, and what is knowledge. Notice that in my book with Garry, the metaphysics discussion precedes the discussion on epistemology. But in my book with Bill, the epistemology discussion precedes a discussion on metaphysics. I tend to prefer the former approach, especially when teaching philosophy, since it can help the student become directly acquainted with what is real without having to wrestle through and resolve relevant problems of epistemology.

Chapter four considers the question, “How should I live?” and introduces important topics like metaethics, normative ethics and the important question, “Why be moral?” That chapter helpfully transitions to chapter five, “What am I?” which unpacks relevant matters in philosophical and theological anthropology, including differences between substance dualism and physicalism, the problems of freedom and determinism and how to think theologically about these matters. Connecting chapters four and five in this way are useful and effectual. For example, so many of the problems in ethics are deeply tied to one’s view of the human person, and perspectives in philosophical and theological anthropology do well to consider their implications for ethics. That’s one reason why I co-wrote Body & Soul: Human Nature & the Crisis in Ethics (IVP, 2000) with my Biola colleague, Scott Rae. Moreover, its important for theologians working in anthropology to be conversant with the work of philosophers and ethicists. That’s also a reason why I co-edited with my Biola colleague, Dave Ciocchi, Christian Perspectives on Being Human: A Multidisciplinary Approach to Integration (Baker, 1993). Lastly, studying ethics and philosophical-theological anthropology is best understood when integrated with study in metaphysics and epistemology. Yes, there’s a deliberate orientation to how Garry and I organize our book!

Chapter 6 deals with the important question, “How should Christians think about science?” Much of the intellectual angst that Christians feel in contemporary society is related to questions and concerns in this area of philosophy of science, including how to deal with the problem of scientism, methodological naturalism, antirealism, and how to think about how science and theology can be integrated. Moreover, the so-called creation/evolution controversy is, on several fronts, not merely a scientific controversy or even a theological controversy. It is a philosophy of science issue that has real implications for science and theology.

Finally, chapter seven closes the book with trying to cast an encouraging vision for how to utilize the benefits of philosophy in the development and formation of one’s Christian worldview, especially through the indispensable knowledge and leadership training in the local church. Philosophical reflection is, indeed, a powerful means of kindling the life of the mind in Christian discipleship through the church. Christian faith is not an apathetic faith, a brain-dead faith, but a living, inquiring faith. As St. Anselm put it, ours is a faith that seeks understanding. Truly, these are exciting times in which to be alive and working in the field of philosophy, where God is doing a fresh work before our eyes.

Find This Book in a Library

Related Content: If Philosophy Made Slightly Less Difficult interests you, you might also want to consider the following:

(More)

Benefits:

  • It is clearly and accessibly written in a way that will be informative and helpful to newcomers in philosophy.
  • It is handy, in whole or in part, for both undergraduate introductory courses in philosophy, or even senior high school level Christian worldview courses.
  • It frequently provides “call-out” boxes to highlight key definitions
  • It offers helpful further reading suggestions in light of the topics discussed in each chapter.
  • It is written by seasoned communicators and experts in philosophy
  • It offers useful examples throughout in order to illustrate importance concepts, distinctions and terms.

Table of Contents: Acknowledgments 1. Where Do I Start? Logic Method Philosophy and Theology 2. What Is Real? Metaphysics Getting Started The Problem of Universals Identity Substances, Essences and Natures Modality: The Necessary, the Possible and the Actual 3. How Do I Know? Epistemology Kinds of Knowledge What Is Knowledge? The Problem of Skepticism Concluding Applications 4. How Should I Live? Ethics Metaethics Normative Ethics Why Be Moral? 5. What Am I? Philosophical and Theological Anthropology Philosophy of Mind Consciousness and Property Dualism The Self and Substance Dualism Objections to Dualism A Critique of Physicalist Alternatives to Dualism Freedom and Determinism Theological Implications of the Free Will Debate 6. How Should Christians Think About Science? Philosophy of Science Where Do We Go for Help? She Blinded Me with Science (Scientism) Theistic Science and Methodological Naturalism The Realism/Antirealism Debate Models for Integrating Science and Theology 7. Where Do I Go From Here? Worldview Struggle and Intellectual Crisis Worldview Struggle and Intellectual Crisis Saving the Soul and Saving the Mind For Further Reading Notes Subject Index Scripture Index

Endorsements: "If you want clear thinking on thinking clearly, this book's for you. Moreland and DeWeese undertake an ambitious project, explaining philosophy to nonphilosophers, with a good sense of subject and audience. Readers receive a working introduction to philosophical vocabulary and concepts in an accessible, applied style. It requires effort (they promised it would be only slightly less difficult!), but the reward is greater clarity on what is real, true and good--a worthy goal for any Christian." —Robert Drovdahl, Professor of Educational Ministry, Seattle Pacific University "Here's your chance to learn the fundamentals of philosophy in an accessible, easy-to-understand format. In the end, you'll wonder how you ever got along without this essential foundation to your faith." —Lee Strobel, author of The Case for Christ and God's Outrageous Claims "J. P. Moreland and Gary DeWeese have provided a thorough overview of the fundamentals of critical thinking and the contemporary challenges, especially from postmodernism, to the claims of theism. This is a valuable addition to the field of Christian apologetics, and students will find this resource to be especially helpful as they engage competing ideas in the university. This book will challenge you to examine your own beliefs with candor and in the light of counterperspectives." —Ravi Zacharias, author and speaker The volume will enable a Christian desiring a greater understanding of the nature of logical thought and sound argumentation to better formulate his or her own apologetic and Christian theistic worldview. Not only that, but the volume, if read by a serious unbeliever, could break down some barriers lying in the way of his acceptance of Christ’s Lordship. —Stone Campbell Journal, Spring 2007

Reviews:


Comment With Care

You may Login or , or simply comment: